IN THE NAME OF ALLAH, THE
BENEFICENT, THE MERCIFUL
I. INTRODUCTION:
* Our Goal – Is it not Iqamtuddeen. Is it not the truth?
* Is it possible in modern age to attain
it?
* What Practical steps are being taken
to make it a reality?
- Abroad
- At home
- In a democratic process
- What is lacking?
* The Role of ICNA
II. WHAT IS DAWAH ILALLAH [DI]? It must be
crystal clear in our mind as what DI is?
* Different concepts of DI –
* What people understand from it or how
they take it?
* How Rasulullah (S) did it? –
-
Was it casual or disorganized?
-
Was it not a determined and continuous effort?
-
What was the beginning and what was the end of it?
* How can you now define DI?
* Definition:
* Exercise: Compare this
definition with what is going on in the name of DI?
III. Dawah Program of
ICNA for 2001 and beyond: - Designed to fulfill the aforesaid Goal.
- Two Important features:
i. Dawah at your place - At individual
level:
* Dawah to self; * Dawah to family; * Dawah to Muslims;
* Dawah to non-Muslims
ii. Dawah at community or at collective
level:
Concentrative Dawah work in
designated areas [Dawah enclaves or Oases of peace]
[On the pattern Rasulullah (S) did
it]
IV. HOW RASULULLAH (S) ACCOMPLISHED
HIS
i. Intensive Dawah work at Makkah
* First three years at Makkah
* After three years of Prophethood at
Makkah
ii. Extensive Dawah work at Makkah in
tribes of AP
iii. Intensive Dawah work at Madinah by
Musa’b b Umair ®
iv.
RESULTS: Intensive Dawah at Makkah a & Madinah and Extensive
Dawah in tribes in AP
* Diehard supporters;
* “Spread of Deen in AP;
* Islam reached to every
house
* Divided Arabian society in three
groups: The Supporters; The Hawkish; Dovish
v.
Hijrah – The process of Consolidation at Madinah and afterwards
V. DAWAH PROCESS OF RASULULLAH (S) AS APPLIED IN
* Geo-political condition of
* Position of Muslims;
* Hostile press;
* No model society
- We have: to “work at your place” as
Rasulullah (S) did
VI. THE TWO FRONTS OF DI ON THE PATTERN OF
RASULULLAH (S) DID:
i. Intensive Dawah at individual level – Dawah
at your place: to self, family and to neighborhood
at collective level-
Organizing American Muslims
in selected areas – Building
“Oases of peace” in each unit: through
different Programs:
Future Projection
-
ii. Extensive Dawah work at local and
national level
VII. CUMULATIVE EFFECT OF OUR DAWAH PROGRAM -
PUTTING
INTENSIVE AND EXTENSIVE DAWAH
EFFORTS:
VIII. REACHING THE CLIMAX
IX. A THOUGHTFUL REMINDER
X. Al-Du’a
Shamim
A Siddiqi
VC
Dawah Department, ICNA